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Friday, July 11, 2008

Quotes from Nisargadatta Maharaj

I was introduced to the words of Nisargadatta Maharaj by my Dear Mentor, Dr. Kenneth G. Mills, without whose instruction and example as Presence the following quotes would have no meaning for me. I offer them as an invitation in the consideration of what constitutes our right Identity, That, which we are before we think we are this, and without which there could not be the perception of thought.


"The search for reality is the most dangerous of all undertakings for it destroys the world in which you live."

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"I do not accept paths... All paths lead to unreality. Paths are creations within the scope of knowledge. Therefore, paths and movements cannot transport you into reality because their function is to enmesh you within the dimension of knowledge, while reality prevails prior to it."

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"Realization is of the fact that you are not a person."

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"Personal entity and enlightenment cannot go together."

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"There can be no person that is Self-realized."

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"Why does this conflict normally occur? Why this dispute between us? People come here with some profound concept of spirituality. They think they have spiritual knowledge and they want me to give them a clean certificate: "yes, you are knowledgeable". This I don't do. I blast their concepts, and hence the confrontation... All knowledge is ignorance."

-Nisargadatta Maharaj

Irony

Yes, irony is rampant in this world. I think that the greatest one is that a biological group that is emotionally and intellectually underdeveloped, due to misidentification of Self, is charged with its own survival in a very adverse and catastrophic situation of its own creation that can take not only other species but also global systems with it. We have the gift of foresight and insight, and as a group subvert those to fear and greed. Our public policies are all of the "last man standing" philosophy, exactly the opposit of what is desperately needed. The last lesson of all this in retrospect will be: "We should have dropped everything and cooperated for all our own best interest." But we seem to want to have that conclusion forced on us as a consequence as distinct from a free choice, a joy, and an adventure into newness. What will change this, our suicidal, fratricidal group tendency?

Wednesday, July 9, 2008

A city with a view

I maintain that cities ought to be designed around people. That means to me, that since the human brain is wired, they say, for about 500 close "people recognition" connections, cities ought use units of + or - 450 people as an organizational basis. This means that a city could be built of "blocks" that precisely house that number of diverse occupants, with perhaps "blocks" that house specialty cultural components, such as artisans or bachelors, or whatever. Each of these "blocks, would have upper and lower story buildings that house a family on one level and a business on the lower level. This eliminates needs for both community stretching and travel for basic goods.

Then we could add Paulo Solari's verticalization ides and have these units stacked in buildings that would have internal transportation built in, as well as an energy producing skin incorporating the energies of sun, wind, and falling water. Any idea how much energy a 50 story rain downspout can produce and cache as drinking, etc., water? This concept also frees up land for agriculture, perhaps recapturing some of the field and orchards acreage we have paved over to provide insularity for our overblown sense of consumerism and artificial false privacy. Our "current" society is geared to make money for everything that depends on oil, and we have forsaken the treasure of ourselves so that we can commute an hour or more to get a home with a view.

I'd personally be happy with a home having a large deck 25 stories up that overlooked farmland or ranches that provide my food, and from which I could commute to work by elevator and slidewalk. I could even have neighbors to talk with and go shopping on foot on the way home. Heck, Bucky Fuller even designed self sustaining cities for 10,000 that could float not only in water, but also in the air, freeing even more land. The problems really are in our greed and in commercial favoritism, and that means, again, that we do not think for ourselves and vote with our money and our voice at crucial times. Who said "It is great luck for leaders that men don't think?" It was Adolph Hitler. Anybody remember him?

Consciously or not, haven't we cooperated with corporations who, consciously or not, have cooperated with this observation by one of the most adept mobilizers of these last so many decades? How can we more quickly mobilize the same amount of energy and organizational ability to do good, even to the point of saving ourselves from an ignominious end? Was Walt Kelly right when one of his characters misquoted and said "We have met the enemy, and he is us!" Or was it a misquote? Either way, wouldn't our own defeat of our own squanderous ways be our most glorious victory?

Tuesday, July 8, 2008

About the possibility of a "Dark Age."

(This post is an excerpt from an ongoing discussion about such books as "The Long Emergency" and "The Comming Dark Age" as it appears in a forum called JUSTCOZ at http://groups.yahoo.com/group/justcoz. It is a site dedicated to the promotion of self sufficiency in local communities.)

Yes, Jacob's thesis (in "Dark Age Comming") appears pessimistic, but she states clearly that it is the description of a tendency, not a fate. She has great faith in our ability to change our course and the book is meant as a lens to focus our energies on specific leverage points.

In this regard I certainly agree with the simile of wealth as energy. Money is a symbol of work done, therefore can represent energy and its governance. Faith based and politically based systems are inadequate to deal with money as they are, to various degrees, adversarial systems, and though possibly valid within themselves,
ultimatley not accurate as models distributed wholley over the Universe. Being that they are localized, they are parochial attempts to get by in and explain "Life," and are, as we know them, at the root of the failure of Western society to cope with the world as it actually IS in an epistemological or ontological sense. That is why
societies that percieve Mankind as a function of Nature as distinct from a controler of Nature have a more one-to-one accuracy in their experience of existence, and a more accurate psychological map of our relationship with the World. Anyone as a physcist might appreciate the importance of this perspective as it is outlined in
Bohm's "Wholenesss and the Implicate Order" or Talbot's "The Holographic Universe."

Herein lies the link between personal maturity and responsibility. I am personally convinced that the founders of the great religions had the insight that we (I) and the Universe IS One in Essence, and based their ethic on that premise. This was dogmatized into faith systems, corrupted, naturally, into that by lesser souls who sold it to well meaning folk of lesser insight who were ready to recieve whatever
leadership would help their emotional nature cope. This is the human way. The "highest" path described in religious literature that I am aware of is known by its practitioners, among other names, as "The Path of Ultimate Responsibility."

That Path is at the root of the desired success of the bumper sticker that says "Do No Harm." Why would one harm what or who is Essentialy themselves, or their Self? The vastly immature understanding and practice of the concept of "Self" contributes to the afformentioned adversarial relationships in the most destructive ways. It is why the "Golden Rule" in either form lacks practice. I suspect that if translators had a more accurate grasp of the implications and referents of the the word idea translated as "I" from Aramaic and other languages, we might have a far different face on our dogmatized faiths, whether religious, political, or scientific. The idea of discreet individuals in competition with Nature and each other is an egoic invention punctured by the demonstrations of cooperation based on Love. That sees only Itself growing in maturity and wisdom, incapable of not bringing all its manifestations as people and their world with it. Such a standpoint also enables the perception of dissolution to be experienced as a function of creativity, where the
falling apart of a system is only the necessary step required for the enabling of a more encompassing functional understanding. But again, that requires the impersonal maturity and responsibility of the participents, eh?